Psychology Reader

The Ontogeny of Fairness in Seven Societies

P. R. Blake, K. McAuliffe, J. Corbit, and 9 others · 2015 · Nature

Role
Landmark empirical study
Difficulty
Moderate
Full work length
4 pages
Type
Journal article

Access

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Reading focus

Syllabus: How Do Relationships and Social Understanding Develop?

Move from judging a depicted act to accepting or rejecting a distribution. Use the theory-of-mind comparison to revisit cultural scope: a common procedure makes differences visible but does not by itself explain them.

A question to consider. Why might judging an unequal allocation as wrong and rejecting that allocation produce different developmental patterns, even in the same children?

Why this reading

Rejecting less than another person receives is different from giving up an advantage. This cross-cultural study separates those choices across childhood. It asks which developmental patterns recur across communities and which vary.

Before you read

Ontogeny means development within a lifetime. Disadvantageous inequity means receiving less than a partner; advantageous inequity means receiving more. In this task, rejecting a distribution leaves both children with nothing. A costly rejection is not the same action as sharing a resource.

Read for

  1. Reconstruct what accepting and rejecting mean in the equal and unequal conditions.
  2. Compare age patterns for the two forms of inequity across sites. Which finding is shared, and which is variable?
  3. Examine sampling, partner familiarity, and the meaning of the rewards. What makes a common task comparable across settings?

Consider afterwards

  1. A child rejects receiving less but accepts receiving more. Give two possible interpretations and a comparison that could distinguish them.

Editorial context

The study sampled particular communities in seven countries, not nationally representative populations. Age comparisons are cross-sectional. Task behavior alone does not identify a moral motive or isolate the cultural experiences producing it. The findings should not become a ranking of societies’ morality or a universal timetable for fairness.